This dream may also be indicating that the dreamer or someone in the dream is receiving a visitation from the Lord.
Freud provides us with pages of associations to the elements in his dream, using it to demonstrate his technique of decoding the latent dream thought from the manifest content of the dream.
Freud described the actual technique of psychoanalytic dream-analysis in the following terms, suggesting that the true meaning of a dream must be "weeded out" from dream: The true meaning of the dream, which has now replaced the manifest content, is always clearly intelligible.
Visualization — a thought is translated to visual images. Symbolism — a symbol replaces an action, person, or idea. Freud, in fact, was wont to stress that it was not merely futile but actually misleading to attempt to "explain" one part of the manifest content with reference to another part as if the manifest dream somehow constituted some unified or coherent conception.
Freud considered that the experience of anxiety dreams and nightmares was the result of failures in the dream-work: Traumatic dreams where the dream merely repeats the traumatic experience were eventually admitted as exceptions to the theory. Freud famously described psychoanalytic dream-interpretation as "the royal road to a knowledge of the unconscious activities of the mind"; he was, however, capable of expressing regret and dissatisfaction at the way his ideas on the subject were misrepresented or simply not understood: Jung believed the psyche to be a self-regulating organism in which conscious attitudes were likely to be compensated for unconsciously within the dream by their opposites.
In the subjective approach, every person in the dream represents an aspect of the dreamer. Jung argued that the subjective approach is much more difficult for the dreamer to accept, but that in most good dream-work, the dreamer will come to recognize that the dream characters can represent an unacknowledged aspect of the dreamer.
Thus, if the dreamer is being chased by a crazed killer, the dreamer may come eventually to recognize his own homicidal impulses.
Gestalt therapists extended the subjective approach, claiming that even the inanimate objects in a dream can represent aspects of the dreamer.
Jung believed that archetypes such as the animusthe animathe shadow and others manifested themselves in dreams, as dream symbols or figures. Such figures could take the form of an old man, a young maiden or a giant spider as the case may be. Each represents an unconscious attitude that is largely hidden to the conscious mind.
He described two approaches to dream symbols: Thus, a sword may symbolize a penis, as may a snake. In the final approach, the dream interpreter asks, "Why this symbol and not another?
A snake representing a penis is alive, dangerous, perhaps poisonous and slimy. Technically, Jung recommended stripping the dream of its details and presenting the gist of the dream to the dreamer. This was an adaptation of a procedure described by Wilhelm Stekelwho recommended thinking of the dream as a newspaper article and writing a headline for it.
His approach was to recognize the dynamism and fluidity that existed between symbols and their ascribed meaning. Symbols must be explored for their personal significance to the patient, instead of having the dream conform to some predetermined idea. He describes for example the image "deal table.
Jung would ask a patient to imagine the image as vividly as possible and to explain it to him as if he had no idea as to what a "deal table" was. Jung stressed the importance of context in dream analysis. Jung stressed that the dream was not merely a devious puzzle invented by the unconscious to be deciphered, so that the true causal factors behind it may be elicited.
Dreams were not to serve as lie detectors, with which to reveal the insincerity behind conscious thought processes. Dreams, like the unconscious, had their own language. As representations of the unconscious, dream images have their own primacy and mechanics. Jung believed that dreams may contain ineluctable truths, philosophical pronouncements, illusions, wild fantasies, memories, plans, irrational experiences and even telepathic visions.
Jung would argue that just as we do not doubt the importance of our conscious experience, then we ought not to second guess the value of our unconscious lives. Hall[ edit ] InCalvin S. Hall developed a theory of dreams in which dreaming is considered to be a cognitive process.
For English speakers, it may suggest that the dreamer must recognize that there is "more than one way to skin a cat," or in other words, more than one way to do something.Edit Article How to Remember Dreams.
In this Article: Article Summary Before you Go to Bed The Morning After For the Rest of the Day Community Q&A Theories abound as to why we dream, how we dream, and what meaning we can assign to our dreams. Hello everyone, the dreams that I remember the most clearly and more recent are me breastfeeding my baby and being so, so happy that I am able to breastfeed.
Joseph, the baker and the cupbearer: Free Bible images of Joseph in prison interpreting the dreams of Pharaoh's baker and cupbearer. Genesis - BIBLE VERSES ABOUT INTERPRETING DREAMS. Interpreting Dreams Bible verses in the King James Version (KJV) about Interpreting Dreams.
Dream Dictionary (10, Dreams Interpreted - by Gustavus Hindman Miller) Dream Dictionary (An A to Z of the Meanings of Dreams): is a collection of a wide variety of subjects which an individual might dream about and what meaning that dream might hold for the individual.
The following is an A to Z guide of dream meanings taken from the "10, Dreams Interpreted" work by Gustavus Hindman Miller.
If you're not ready for the work that the recommended exercises above may involve, check out the more eyebrow-raising interpretations of iconic and interesting foods adapted from the .